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A newsletter to support High Performance Leadership and Creativity in Individuals and Organizations™
Vm. 1, No. 2, 2001

By Jan Hoistad, Ph.D., LP and Associates

In the last newsletter I noted some highlights for good communication among you and your group. For background on the "Beacon" acronym, click to article in Vm. 1, No. 1, January, 2001. In this issue I want to talk a little more indepth about the concepts of respect, grace and dignity in our daily lives.

One of the things I always remind my coaching clients to remember is to behave with "grace and dignity" no matter how they are feeling about themselves, someone else, or a specific situation.

Amazingly, I have never had to explain what this means. Everyone "gets it" right away. They respond with an immediate sense of calm or serenity. They respond as though this is a universal guideline they almost innately understand. They automatically know how to behave within this guideline. They know what is required. It puts everything into focus. It prioritizes what is most important for the present time.

Acting with grace and dignity means that we rise above our pettiness, our egos, our disagreements, and our judgments of another. We treat our Self with care. We treat another or others with the respect that is due them - just for being human.

It is as though the phrase helps us to rise above the day to day to see the soul in others; to see what is fundamentally important, even if that "personality" annoys us like crazy!

The concept also helps us to treat our self with gentleness and respect when our own self-esteem may be low, when we've made a huge mistake, or we don't feel we can handle one more stress at home or the office, and we get grouchy or short-fused with others.

The guideline helps us to "keep it simple", for if we don't act with grace and dignity, we may create a scene, over react, make more mistakes, or even shame our self or others. And as we get older, we don't need to rack up more and more things to regret. Life gives us enough variety of experience that sooner or later we accumulate a few regrets. Employing these concepts helps keep the number of things to regret at a minimum.

  • is a "state of being". We don't have to do anything but be our best self.
  • is treating people well, without judgement, and allowing them to be who they are, not necessarily who we want or judge them to be.
  • is everyone's right to be seen and heard clearly for who they are, just as they are.

For most of us this does not pertain on a daily basis to the poor, homeless, or less fortunate. Rather, it pertains to the guy in the cube next door, the boss with the annoying habits, the manager who doesn't take time to get to really know you, the husband you wish dressed and behaved in a more sophisticated manner, the mother who still treats you like you are 11 years old even though you run a company or a division, your child who is having behavior problems at home or in school. We have numerous opportunities to practice communicating and behaving using these concepts.

Respect should be given. Grace and dignity are comforting guidelines to live by - when all else fails, or always.

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(I was touched by this story found in Azriela Jaffe's newletter, "The Entrepreneurial Couples Success Letter", ECS Newsletter, Issue #122 (click). Azriela was touched by the story which she found in a weekly newsletter that sends out a "cool story every week". I pass it along to you. Subscribe by visiting www.52best.com.

On Nov. 18, 1995, Itzhak Perlman, the violinist, came on stage to give a concert at Avery Fisher Hall at Lincoln Center in New York City. If you have ever been to a Perlman concert, you know that getting on stage is no small achievement for him. He was stricken with polio as a child, and so he has braces on both legs and walks with the aid of two crutches.

To see him walk across the stage one step at a time, painfully and slowly, is an unforgettable sight. He walks painfully, yet majestically, until he reaches his chair. Then he sits down, slowly, puts his crutches on the floor, undoes the clasps on his legs, tucks one foot back and extends the other foot forward. Then he bends down and picks up the violin, puts it under his chin, nods to the conductor and proceeds to play.

By now, the audience is used to this ritual. They sit quietly while he makes his way across the stage to his chair. They remain reverently silent while he undoes the clasps on his legs. They wait until he is ready to play.

But this time, something went wrong. Just as he finished the first few bars, one of the strings on his violin broke. You could hear it snap - it went off like gunfire across the room. There was no mistaking what that sound meant. There was no mistaking what he had to do. People who were there that night thought to themselves:

"We figured that he would have to get up, put on the clasps again, pick up the crutches and limp his way off stage - to either find another violin or else find another string for this one."

But he didn't. Instead, he waited a moment, closed his eyes and then signaled the conductor to begin again. The orchestra began, and he played from where he had left off. And he played with such passion and such power and such purity as they had never heard before.

Of course, anyone knows that it is impossible to play a symphonic work with just three strings. I know that, and you know that, but that night Itzhak Perlman refused to know that. You could see him modulating, changing, recomposing the piece in his head. At one point, it sounded like he was de-tuning the strings to get new sounds from them that they had never made before.

When he finished, there was an awesome silence in the room. And then people rose and cheered. There was an extraordinary outburst of applause from every corner of the auditorium. We were all on our feet, screaming and cheering, doing everything we could to show how much we appreciated what he had done.

He smiled, wiped the sweat from this brow, raised his bow to quiet us, and then he said, not boastfully, but in a quiet, pensive, reverent tone,

"You know, sometimes it is the artist's task to find out how much music you can still make with what you have left."

What a powerful line that is. It has stayed in my mind ever since I heard it. And who knows? Perhaps that is the way of life - not just for artists, but for all of us.

Here is a man who has prepared all his life to make music on a violin of four strings, who, all of a sudden, in the middle of a concert, finds himself with only three strings. So he makes music with three strings, and the music he made that night with just three strings was more beautiful, more sacred, more memorable, than any that he had ever made before, when he had four strings.

So, perhaps our task in this shaky, fast-changing, bewildering world in which we live is to make music, at first with all that we have, and then, when that is no longer possible, to make music with what we have left.

Written by Jack Riemer, Houston Chronicle

   
 



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